What makes a dramaturg: A creative exploration/ compilation of perspectives
March 14, 2024

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In an allegorical world –
between fiction
and non-fiction
planet Earth
and the space
familiarity
and estrangement –
the American theatre critic
Elinor Fuchs
will inspire you to envision yourself
taking on the role of the dramaturg
by observing
a medium-sized planet
before our eyes.
Stepping on the key assumption that
there can be
no
random accidents
on this planet
Fuchs’ essay “EF’s Visit to a Small Planet: Some Questions to Ask a Play” will prompt you to
shut your eyes, and
pay close attention
to the transpiring world.
To ask questions
prior to making any grant statement,
she will provoke you:
about the space
the time
the climate
on this planet
the mood
the tone
sound
the social dimension of existence
there.
The way figures appear
or interact
the way they feel and self-express.
To be aware of change
you’ll be guided:
of the elements that change
and the things that they change on their way.
Of the elements that remain
unchanged.
Of what changes within
you.
Only after you have investigated all these parameters
are you allowed to examine the figures
who inhabit this world.
And develop their characters.
But, for Fuchs’ instigation to be successful
each assumption you make
must reflect the conditions of the world you envisioned.
Because “characters mean only
as they inhabit
enact
fulfill
engage
a succession of sites
actions
and objects
under a specific set of conditions.
They are constituents of a complex artistic pattern.
Find the pattern first” (9).
But, don’t forget.
That is
only
what Fuchs says.
In “Dramaturgy as a Mode of Looking”
the Dutch performance studies scholar,
Maaike Bleeker,
will abstain
from manipulating the imperative form
in her word.
By echoing various voices
and perspectives
Bleeker will embrace
the inherent characteristics of
openness
and fluidity
that
define
dramaturgy.
She, too,
will recognize
the relational nature of dramaturgy.
She, too,
will be absorbed in the ways
meaning takes place
and the reason it takes place the way it does.
But, unlike Fuchs,
Bleeker will also open up the possibility
of exploring these questions
on the way.
For, it is a ‘landscape architecture’
that allows this possibility to move away from
a logocentric way of structuring performances
and guiding audiences in a certain way
towards
leaving them free
to wander around.
Because, “if dramaturgy is about rules and conventions at all
it is not about applying
or following them
but about becoming aware of them
as they guide making performances
as well looking at them.
It is about
allowing all of these activities
to operate
self-reflexively” (166).
About showing elasticity.
And openness.
And receptivity.
By viewing dramaturgy
primarily
as a conversation,
the Fleming writer and director,
Joachim Robbrecht,
will activate it
with the Shakespearean question
‘Who’s there?’
as he specifies in his text
“Contagious Conversations.”
This simplistic inquiry will address the involved members
as individuals
with backgrounds
(hi)stories
traumas
ghosts
agendas
etc.
rather than
as tabulae rasae.
This question will also
address the various
systems
(social, political, economic, cultural)
within which
these subjects
operate
either as individuals
or collectively.
Yet, by opposing to the White capitalistic need/desire/thought/urge of
‘arriving somewhere,’
Robbrecht will opt for
a dramaturgy of ‘queering’
that will resist solidifying the process into a product
(rehearsals into a performance,
improvisation into a role,
artworks into programs, etc.)
and will rather aim at
“weaving around the desire to create another world
while keeping the material at hand
flexible” (144).
Concentrating on the social and political dimension of dramaturgy
the Belgian performance studies scholar
Christel Stalpaert
in “The Dramaturgy of the Body” -
quoting the artist Myriam van Imschoot -
will emphasize the position of the contemporary dramaturg;
a position befined by encounters
and meetings
by ‘transgressive reversals’:
moments when “one leaves one’s
particular skill
or field of competence
to ‘meet halfway between disciplines’” (122).
And
this in-between-ness
will transcend the cognitive, mental or psychological
moving onto
the physical:
“to a corporeal ‘try-out’ of the spectator’s bodily capacity
to read
and make sense
of an aesthetic of intensities” (123).
To invoke
one’s cognitive, mental, psychological, physical
machineries.
In the process of ‘devising’
weaving
assemblaging.
To intertwine
heterogenous elements within a live event
will be
as the performance studies scholar
David Williams highlights in "Geographies of Requiredness"
what makes a dramaturg.
With a constant observation of
what arises in the space
time
situatedness
by focusing on what
is
happening
instead of
what
should
be happening
the dramaturg
equals
the “juggler of paradoxes
in an uncertain
unpredictable
and ultimately
unmasterable
terrain” (202).
Where the ‘we’ and the ‘I’ blur.
Where time and temporality are different than we know them.
When form fails.
And words alike.
When you don’t know
what meaning means
anymore.
What makes up your identity.
While
having no doubt
that you are where you are
and not necessarily
where you should be.
Then
you are
a
dramaturg.
I think
​
_________
​
Bleeker, Maaike. “Dramaturgy As a Mode of Looking.” Women & Performance: A Journal of Feminist Theory, pp. 163–172. doi:10.1080/07407700308571432.
​
Fuchs, Elinor. “EF’s Visit to a Small Planet: Some Questions to Ask a Play.” Theater, 2004, pp. 5–9. doi: 10.1215/01610775-34-2-5.
​
Robbrecht, Joachim. “Contagious Conversations.” The Practice of Dramaturgy: Working on Actions in Performance, edited by Konstantina Georgelou et al. Valiz, 2017, pp. 137-146.
​
Stalpaert, Christel. “A Dramaturgy of the Body.” Performance Research, vol. 14, no. 3, Routledge, 2009, pp. 121-125. Taylor & Francis Online, doi: 10.1080/13528160903519583.
​
Williams, David. “Geographies of Requiredness: Notes on the Dramaturg in Collaborative Devising*.” Contemporary Theatre Review, vol. 20, no. 2, Routledge, 2010, pp. 197–202. Taylor & Francis Online, doi: 10.1080/10486801003682401.
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